- Caveat LectorThe novel Lost Scullion presents an alternate perspective to writing. Where a conventional novel’s narrative often includes the author’s reflections and judgments inserted into the plot, that assumption is not admitted here. Lost Scullion alleges to be a written record of the thoughts and emotions of the characters central to each chapter, living in antebellum Boston, 1845. It is an ugly portrait of America that explores the sectarian mistrust and racial animosities which led up to the civil war. As nine score years have passed since the events of 1845, the reader must be warned that this book’s narrative reflects the unfiltered prejudices of America in the mid-19th century. The novel’s characters articulate bygone attitudes that were accepted council of their time which most readers will find heinous when these abandoned notions are read echoed back to them, unchecked for modern consumption. Each chapter expresses a given character’s opinion, in their own voice’s dialect and spelling, coming to you from the days leading up to the Great Hunger in Ireland, an event which forever changed the Catholic church’s position in America. At a time when historical outlaws such as Bill Poole and the Bowery Boys were fighting the Dead Rabbits (made famous by Martin Scorsese’s film the Gangs of New York), populist, anti-Irish nativists won the mayoralty in Boston. Because the novel’s characters voice their fears, biases and opinions as honestly believed facts, audiences reading them from an era out of time may find their views, and this work, offensive. While Father Doyle’s Jesuit antipathy for those he damns outside the church’s Catholic salvation is but one example of Lost Scullion’s venomous, first person villain depictions of the past, Dr Emmerson’s slave owning opinions bring a troubling perspective to America’s ‘peculiar institution’ which no conventional history book can convey. Because the most liberal minded characters of the 19th century are disturbing portraits of an intolerant past, this novel may serve to remind us, reading today, of how we ourselves may be judged in as harsh a light by future generations, for our own vitriolic callousness towards each other. As sectarian animosity between Christian denominations is so negligible in 21st century America, the dramatic history recorded in the novel Lost Scullion, will seem incredible to a modern reader. Caveat lector.Christ Kennedy
Lost Scullion
When three score and ten years had passed since American rebels fought for independence, the descendants of schism inflamed pilgrims who had fled the violence embroiling Europe's Counter Reformation, watched their last Revolutionary War veterans depart this world in fatigues of bedfast surrender. As the nation's heroic founding fathers' passing heightens the patriotism raging in America's electric life flow, their inheritance of sectarian animus is excited to a fevered, anti-immigration pitch. Spawned from an affluence of patriotic fervor, nativist street gangs threaten immigrants across New England as, Michael, the toddling son of an absent, Irish sailor da, in antebellum Boston of 1845, runs away from the orphanage authorities after his mam falls ill and blasphemes herself into asylum. Struggling with a virulent antipathy towards Ireland's bitter ‘moral economy', she is at pains to overcome the adversities of communal strife while, taken in by the surly, elder cook of a ribaldrous Hibernian alehouse, Michael is made scullion there, as the nearby, Yankee run, Blue Heron Tavern erupts into violence.CreationAs there is a god there is only one god, and I am his prophet. Reject all pretensions of divine revelations that posit miracles over reason. Faith be held in peer repeated evidence, for I bring to you the sum of god’s revealed knowledge and it is this: the laws of physical reality are immutable through time. Certain that the clockworks of this world are bound by steadfast decrees of matter, we observe marvels not as infidel exceptions to the flawless constancy of time but as misreckoned shadows beyond our current limits of intelligent scrutiny. The denial of all miracles is a profession of faith in the constancy of the universe. As subjects of existence, living bound within god’s invariably knitted weave, it is our duty to quest in deciphering eternity’s universal laws, etched in an indelible lexicon writ upon creation. There are no miracles. While modern medicine can cure the blind, bring the dead back to life and birth IVF children to virgin mothers, there is no magic in any of this nor have there ever been any magic men. As the laws of the material world are immutable through time, our ancestors were bound by the same physical edicts as we all experience. Whatever happened to inspire the bible’s ancient desert fictions was every iota obeisant to the same laws of matter which we discern today. If any of the decorated stories reported in the Old Testament occurred at all, whatever happened was constrained by the universe’s invariant material weave and could only be the product of advanced technology, not witchcraft. When European men, having sailed across the ocean with trinkets, beads, swords and muskets, landed on the Atlantic’s palmed shores, black natives watching their first arrival need not call them gods for having traversed the impassable ocean swells. It is corollary then that, any alien creatures who, bound by the same laws of reality as we are, traversed galaxies to reach us in their interstellar ships, should not be revered as gods for employing fabulous tools that are beyond our comprehension. We are all bound by the same laws of matter and can, through science and repeatable evidence, be as like the gods of antiquity who had to have used prodigious technologies to perform the ‘miracles’ that they did, not magic. Whatever you believe about a spiritual 'afterlife', know this: humanity is a life-form that whelms this planet. As you give life to your children, your children are your ‘afterlife’. It is consequent then that as your children will live their lives on this planet, this planet is the ‘afterworld’. The Earth will still be here when you have passed, and those who live on after you will be forced to bear the consequences of our collective selfishness if we do not heed the warnings of climate science which tells us that global warming will make this world a much harsher place to live in for all generations that follow. Our thoughtless neglect to the care of this world risks sending all of our ‘afterlives’ into the hell of an ever more inhospitable environment, here on this planet. Responsible for this world, we must perpetually strive to refine our understanding of nature's most recondite secrets, that we may be as like inherited gods and bring about the Garden of Eden which our ancestors only dreamed of when imagination first wrote scripture. After ancient holy tracts have become cherished relics of our past religious infantilism, humanity's matured future self will herald its great scientists as the world's only true prophets for expanding the compass of human comprehension.Christ KennedyThe Great FamineDuring a thousand year long subjection to the church's holy canon law, Europe's noble families raised their first born sons to the military glories of battlefield accolades. Then, intent on amassing wealth, Old World, patriarchal doyens entrusted their second sons to the Catholic church's apostolic echelons, that they may jockey within its diocesan hierarchy and so wield ecclesial influence over the continent's demon affrighted masses. Given the universal church's fondness for opulent pageantry, Europe's affluent families bribed venal cardinals so to purchase command of its ecclesiastic sway. Burdened with an incessant need to refill its coffers, within time Rome's One True Church grew riddled with illiterate, whore fornicating priests that paid sparse attention to the teachings of their confessed savior, Jesus. After centuries of papal supremacy had empowered prelates to arrest whomever they deemed enemies of the church, many of Christianity's more spiritually inclined faithful believed that the church had strayed too far from its avowed Lamb of God teachings. These Lions of the Faith, declared themselves better than the drunken, power hungry, simoniac priests of an idolatrous institution, and broke from the Whore of Rome in a religious schism.A violent Counter Reformation followed and, by 1540, a Spanish Catholic zealot by the name of Ignatius de Loyola approached Pope Paul III requesting ecclesial approval to establish an order of militant priests that would serve the papacy as Soldiers of God and founded the Society of Jesus, also known as the Jesuit Order. As many of Europe's kings turned against the church that had anointed them with the divine right to rule, a cascade of religious conflicts ensued. Persecuting recusant peasants within their own realms whilst warring with their dissenting royal cousins abroad, each of the variant Christian denominations burned at the stake the 'hell bound heretics' who confessed belief in unofficial doctrine and Europe burst aflame with unending religious strife.
As only 12 nautical miles severs England from Ireland, the peoples of these islands warred with each other since prehistory's antediluvian times. The ornery English birthright of clashing with belligerent Irish oppugnants, survived church encroachment long after druid pagans found Jesus. In allegiance to warring traditions atwixt islands, inimicous Saxon halberd clashes with Celtic held shillelaghs, endured the blessings of an oppressive church's holy ghost dominion. In making himself head of the Anglican church, Henry VIII of England's break from Rome, hardened the distrust atween them as Catholics in Ireland refused conversion to their enemy's apostatic faith and, pledging to war against the anti-papist British, clung to their Latin church all the more.After the Protestant William of Orange prevailed over the Irish King James II in the Battle of the Boyne of 1690, English occupation of Ireland saw the introduction of Penal Laws that denied the Catholics basic rights in their own homeland for centuries. Because the Battle of the Boyne is commemorated by the Orangists with strife rousing parades that celebrate the ascendance of Protestantism over the defeated Irish Catholics in Ireland, Catholic opposition to these emotion charged processions erupted into violence on July 12th every year there were parades.
On the continent, as a result of the Roman church's barbarous Counter Reformation, to free themselves from sectarian oppression, god-fearing pilgrims fled the Catholic Inquisition and Europe's ceaseless religious wars. When Romish conquistadores discovered vast amounts of gold in their South American dominions, they chose to pillage conquered lands rather than establish enduring settlements. French colonials to the north, in what is today Eastern Canada, and the English pilgrims of the thirteen colonies, all discovered fertile land where there was no mineral wealth worth plundering and built cities, roads and colonies instead.
At this time, the Jesuit order of priests, Soldiers of God beneath the pope in Rome, strove to spread Catholic imperium throughout the known world. Due to their duplicitous political cunning and sworn mission to undermine the authority of rulers outside their spiritual salvation's material sway, the Jesuits were often despised among protestants as the vilest examples of Catholic devil popery and in consequence, found themselves expelled from several European kingdoms.
When France and England fought the Seven Years War (1756-1763), they were not just two superpowers contending for supremacy. Some believed they were in a struggle for all the souls of the New World. After the English forces had defeated the French in what is today the Canadian Maritimes, they displaced the foreign speaking Catholics from the region, in what is known as the Expulsion of the Acadians, and resettled this great upheaval throughout the British colonies. As the arrival of francophone Catholics in the Protestant colonies of the British Empire caused civil unrest wherever they landed, the ultimate defeat of the French at the Plains of Abraham, in 1763, burdened the English with the governance of the remaining 70 000 papist settlers that had been abandoned by their routed army. For the following ten years as these disenfranchised Canadiens awaited their fate, it is my conjecture that Pope Clement XIV negotiated with the British crown for the lives of those French Catholics. To appease English fears of rebellion in Lower Canada, the Roman church reached an agreement with London and suppressed the entire Order of Jesuits, in 1773. In exchange for disbanding God's Marines in Rome, the British Parliament's Quebec Act of the following year, 1774, made the French speaking colonials there tax paying, Catholic subjects of the British crown.Shortly thereafter, following the Boston Tea Party, the American Thirteen Colonies to the south, protested against Britain's Insufferable Acts in a list of the most heinous things that the king of England could do to the American people, titled the Declaration of Rights and Grievances, which included among the complaints, the English tolerance of French speaking Catholics in North America. As King George III of England, had been anointed by a spiritually weakened, post Reformation chrism, American rebels questioned the divine rights of kings and overthrew the yoke of England in their fight for independence.
The turn of the 19th century saw steam ships traverse the Atlantic Ocean. In Ireland, wealthy Protestants imported American 'white gold', loom material, to supply the linen factories they had built around the cotton gin, and, in need of cheap labor, hired poor, disenfranchised papists to work them. As these Catholics migrated to cities like Belfast and Dublin, they became important cogs in the economic machinery of the Protestant upper classes, and stoked the virulent antipathy of their poor, laboring Protestant neighbors. Given their new found, economic importance to the English elites in Ireland, the Catholics there regained many of their rights as centuries old Penal Laws were gradually repealed. Seeing poor Irish Catholics receiving wages from Protestants, and gaining freedoms to rise above Ireland's moral economy, the church saw its grip on the hearts of its Irish parishioners weaken.
When the United States's last remaining Revolutionary War heroes began to pass away in the 1830s, the younger, native born generation, so strove to honor the living memories of America's founding fathers, they competed to emulate the patriotic valor of their dying elders. Consequently, having inherited England's fear and distrust of Catholics, the sprawling young nation developed a strong anti Irish immigration sentiment that grew more envenomed every year, until a nativist political movement began winning elections arguing for their deportation. As tolerance of papists within the British Empire was considered cause for revolution in 1776, Old World hatreds between the English and the Irish were set aflame in America, seventy years later, when a wave of nativist, anti-immigration nationalism was heightened by the passing of their last remaining War of Independence veterans. Given the political, anti-papist reality of the mid 19th century in the United States, the Catholic church had reason to feel threatened in America.
In the years leading up to 1845 and the Irish Potato Famine, there had been several blights throughout Europe. Migrating westwards from Prussia and Germany through the Netherlands and Denmark, a European potato blight struck Belgium, then spread across France and the UK before Ireland was shaken by a blight of its own. Modern forensic science today, has tracked the potato blight which caused the Great Hunger and discovered it did not come from Belgium, Germany or France. DNA testing has proven that the Irish Potato Famine which killed a million people in 1845, originally came from Mexico, a former Spanish colony, run amok with Catholics. Spreading from America's coastal dwelling Irish population's nearest convenient throw afield, to drifting downwind of Antwerp in Europe, the effects of God's steamship delivered, potato seed canker, foreshadowed Ireland's approaching blight.
As the 'Hidden Jesuits', still extant after the Order's official suppression, can be expected to have helped defend a British North America which had enshrined law to formally tolerate Catholics against the invading forces of an openly, anti-catholic United States, during the war of 1812, the Jesuit Order was quietly reinstated in 1814. Provided with the means, motive and opportunity, Catholic agency chose a mountainous region of Mexico with a climate similar to Ireland, in order to grow, pick and harvest the ideal potato blight intended to devastate Ireland's preeminent subsistence crop. If Rome's tentative position in America was a prime motive for this crime, and its millennia long spiritual ascendance over Europe had blessed it with ample means to execute its murderous intent, the invention of the steamship provided the Latin church with requisite opportunity.
Thus, through selective breeding of the optimal potato blight, destined to thrive in Irish wet climes, the church delivered a curated rot by steamship across the Atlantic Ocean to bring about a devastating famine that ultimately murdered a million blameless Irelanders and sent one million more Irish, read Catholic, refugees to the United States. The details of this monstrous plot to sacrifice so many faithful, in the fall of 1845, for the sole benefit of the church, was not likely known to Pope Gregory XVI as his antipathy towards modernity, science and the steam engine died with him in the spring of '46. As expected, given the extent of the ecological disaster which the blight caused on the Emerald Island, American anti-immigration sentiment weakened before the evidence of mass starvation. And, making exception for the plight of the emaciated Irish refugees landing on their shores, the massive influx of migrant Catholics into New England effectively unelected nativism in the 19th century United States. Boston's demographics changed from ten Protestants for every Catholic before the famine, to a one to one ratio within the ten years it took for that city to build a new county jail in order to deal with the social upheaval such a mass migration is bound to incite. And, as this unprecedented human inpouring occurred only twenty years before the Civil War, the first American born generation of famine immigrants, dutifully enlisted in the Union Army to bravely defend their country, fighting in distinguished Irish regiments. After Irish-American patriots had won the war, along with their fellow Union soldiers, the northern movement of emancipated, black slaves, erased the harshest of sentiments which the nativists held against them before the nation had erupted in its internecine conflict.
The Catholic church of the 21st century has hundreds of respected denominations with which to compete for the souls of its parishioners and is not the same oppressive, monolithic church of pre-Reformation Europe. Pope Francis believed in human caused global warming. Publishing his climate change encyclical, Laudato Si, in 2015, Francis was so adamant a moral herald in his fight against global warming that the Vatican is projected to become a lodestar carbon neutral state. Through a tacit trust in what Saint Augustine referred to as God's Second Book, constant inquest into the steadfast laws of matter has given us jet planes, microwaves and the foreknowledge of our own destruction. Certain that the unfettered consumption which is whelming this planet's fragile ecosystem is directly proportional to humanity's explosive growth, we must accept birth control as a limit to the strains of overpopulation, that we may avoid history's pestilence, war and famines past. The first American born pope, Leo XIV, was elected pontiff over 1.3 billion Catholics in 2025. As he shares his predecessor's concerns for the impacts which climate change poses to the planet's most vulnerable, it demonstrates what great strides the millennia old church has made in the four centuries since it condemned Copernicus.Christ King Kennedy
sample writing from
Lost Scullion
Infant Noodler
Despite the Guild meeting's chock-full crowd being hushed for to hear the Pilot's Emerald Tavern reading of migrant kinfolk arrivals to New England, an infant noodler's just, rear door bruising distracted them to rumour.
Father Doyle, SJ (Boston, 1845)
Contracted Affection
As all prior affection for her husband contracted into a tiny glint of wisdom, it's glossy pearl slipped beneath the fog of devastated vision, and streaked unfettered across her reddened cheek.
Mrs Emmerson (Boston, 1845)
Tuckered Wings
In the jiffy split it took to exit from indoor rank of fetid odors, an obtrusive bee's
impudent want of politesse, startled him into upsetting the bronze
of eastern redbud leafage. As Michael
was showered in a pink rain of emollient petals and fallen blossoms, an upset monarch, first to arrive so prior to its peers, fluttered erratic a time, until faintly alighting on a rusted splotch of bark. Stretching gently the elegance of tuckered wings, it rested a moment to measure the air, and, exhausted from its travels, was gracefully brushing at nectar glutting its antennae, as a crow's nacreous plumage swooped in an iridescent swish, to eat it.
Michael (Boston, 1845)
Satchel Things
Yea, knowing which tinctures will remedy his ailing patients makes him a physician, its the abacus purchase of lice combs, powders, and other necessities for his satchel, that makes a him healer.
Dr Emmerson (Boston, 1845)
demons sire weevils
... sure as demons sire weevils, the surly postman refused for to serve me.
Meribel (Boston, 1845)
Accordance of Cobbles
While your tread's impaired by the stones ungathered, its the accordance of cobbles that paves the road.
Father Doyle, SJ (Boston, 1845)
Pox-scarred Beast
... its serpent's tail of white gutter houndmen rattled wi'd iron, yoke an' collar, as the pox-scarred beast leered cruelful over God's most gentlest people.
"Walter! There he is!" jostlin' the assembly wi'd an overseer's fury, he bore down onto the frightened horror of a recent arrived, one eyed young man, "Walter! Grab him!" ... born to servitude, the toddlin' infant cries his blood in birth to bondage, afore the age of seven. As slaver assaults on children can shackle the hands of men, captivity's soul grindin' purchase over the African Meeting House hushed God's fear enslaved congregants into a horse-whipped instant of timidity. "There are no slaves here, get away from him!" 'til Miss Sarah Remond shrieked 'er born-free objection from atop the stairs.
"Walter! There he is!" jostlin' the assembly wi'd an overseer's fury, he bore down onto the frightened horror of a recent arrived, one eyed young man, "Walter! Grab him!" ... born to servitude, the toddlin' infant cries his blood in birth to bondage, afore the age of seven. As slaver assaults on children can shackle the hands of men, captivity's soul grindin' purchase over the African Meeting House hushed God's fear enslaved congregants into a horse-whipped instant of timidity. "There are no slaves here, get away from him!" 'til Miss Sarah Remond shrieked 'er born-free objection from atop the stairs.
Meribel (Boston, 1845)
Human Misery
What suffering the native idolater must briefly bear to be cleansed of his philistine culture, is of no consequence when compared to the everlasting joys he'll find in the spirit world beyond. Father Doyle was at pains to contain his rage as he explained to a Maliseet fool, who weighs the fleeting moments of human misery against the unceasing bliss of deliverance, that his child must be ripped from his primitive home, and be given unto God, for his eternal salvation. One can not feel guilt for causing brief pain to those whom one redeems from hell's unending torments. The Lord's devoted servants save the immortal souls of heathen children who would be left unbaptized, and be forever condemned to suffer in the afterworld.
Father Doyle, SJ (Bostin, 1845)
Brooding vigilant in a harkened trance, she watched the pallid scar, burned across her girlie cub's jagged stitched brow, just for to catch it blanch ruddy whenever them two bright almonds happen on that tall boy called Jerome.
Meribel (Boston, 1845)

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Christ King Kennedy
author, software developer and unemployable CEO
Call the cull a ‘Rapture’ then learn to speak Han and you’ll always beam a grateful, “Ni hao.” An unemployable software developer, latterly released from the penitentiary with abs, arthritis and a mental health diagnosis, Christ King Kennedy is a wayward graduate of McGill University with a bachelor’s degree in engineering. Discovering his scarred perineum in Moncton, New Brunswick, he enjoys coding, music and exercise. A green, atheist ‘prophet of reason’, Christ Kennedy wrote Lost Scullion whilst inspired by nature’s raven haired songstresses ‘in the wild’.
He plans to run for public office after the Rapture.
back material
Zach, an undoubting believer, is intent on sparing God's guiltless children from the torments of Satan's physical realm as, Henry, a homeless embarrassment to his family, is assaulted by his politically motivated sibling's chip-in-the head lobotomy. Brain hacked by a computer science grad student drifting his way through college, Henry awakens from surgery as Paladin, a medieval knight lost in Seattle with a quest to save his missing Princess Muffin Crumb. Fleeing from the mob for his gambling debts, an emergency medical technician befriends a faith mocking atheist while hiding in a homeless shelter. Science usurps faith when Henry's software generated, Dungeons and Dragons delusions, invest Paladin's pleomorphic weapons with biblical scripture and threatens to destroy humanity.
Christ Kennedy’s Paladin: An Origin Story is a daring blend of science fiction, theology, and psychological thriller.
At its heart is Henry, a disowned and homeless man whose life spirals into chaos after his politically ambitious brother subjects him to a sinister experiment. Awakening from brain surgery as “Paladin,” a medieval knight adrift in modern-day Seattle, Henry becomes both messiah and menace—his delusions powered by scripture and code, his quest tied to faith, guilt, and an AI with apocalyptic potential.
Kennedy juxtaposes moments of transcendent devotion with disturbing violence, as in Zachary’s chilling vision: “With the strength of the Lord surging through him…the club’s heavy iron head crashed violently into the innocent boy’s skull repeatedly as Zachariah rejoiced at his brother’s salvation.” This unsettling fusion of divine revelation and brutal action captures the book’s uneasy brilliance.
A provocative origin story, Paladin challenges readers to confront where faith ends and madness begins.
What a bold and provocative work this is! By blending science fiction, theology, and psychological thriller, [Christ Kennedy] created a story that is as unsettling as it is thought-provoking. Through Henry’s transformation into “Paladin,” [Kennedy's] narrative probes the fragile line between faith and madness, devotion and destruction. The juxtaposition of scripture, apocalyptic AI, and visceral violence makes for a daring and unforgettable reading experience. [Christ Kennedy's] ability to combine transcendent spiritual reflection with moments of raw, disturbing intensity ensures this origin story will challenge readers long after the final page. It is a powerful exploration of belief, identity, and the dangerous places where vision and delusion collide.
written before Canada legalized marijuana, in 2018, Christ King Kennedy's back material may have been written in various states of sobriety. Quality is not assured
